Making Peace With Arabic

My journey with Arabic started at the local Jewish Community Center, where I took a class in high school. I then studied the language for four years in college and with Syrian refugees on Skype. My studies were helped by my passion for languages and my love for Hebrew, its very similar sister language.

Why Arabic? It all started when I was sitting in my Lebanese friend Jad Zakhour’s (z”l) car hearing my first sounds of Arabic music. It was those tantalizing sounds, plus the delicious food and warm welcome I always received in his house, that caused me to become curious about this language. After all, Arabs and Jews are cousins. If we’re ever going to make peace with each other, we need to understand each other.

As with many other Jews and Israelis, I felt the pain of October 7th deeply and personally. In addition to the horrific results of the attack, the subsequent war has involved my friends risking their lives by serving in the military, going through countless rocket attacks, and a friend’s nephew being injured in the vile Hezbollah terrorist attack on Druze kids playing soccer in Majdal Shams.

I lost friends over the past couple years who showed their antisemitic (or at best, deeply ignorant) sides to me. I was discriminated against in the LGBTQ+ community, including being screamed at in public for being Israeli. I would walk by my local synagogue only to find antisemitic graffiti daily across the street.

All of this caused me to distance myself from Arabic. Anything that sounded like Hamas, like terrorism, like antisemitism, made me feel disgusted and frankly, scared. This was not an easy thing for me to reject. I had written an entire book about my relationship with Arabic as a gay Jew. Arabic is in my veins, it is part of what motivates me to make the world a better place for everyone. Yet the pain was so raw I just couldn’t do it. I couldn’t even listen to Arabic music for over a year.

Something changed for me recently. Because of the Syrian government’s attacks on its Druze minority, Arabic’s spirit has reawakened in me. Why? I’m not entirely sure. But I think it’s because I remembered – Arabic is not just Hamas. Arabic is not just Hezbollah and the wretched Syrian government. It is also the language of the my friends. It is the language of 20% of Israelis. Yes, it is a language of many Muslims – and also Christians, Alawites, Druze, and Jews! It has been a Jewish language, with specific Jewish dialects, for many hundreds of years across the Middle East. Some of which were spoken by my Iraqi Jewish neighbors in Tel Aviv.

Terrorists don’t get to “own” a language. Neither do antisemites. Arabic can and should be for all, just like any other language. It is a way to communicate, it is a way to build bridges, it is a way to make peace. I don’t know how to make peace in the Middle East, but I do know I’m in the process of making peace with Arabic. And maybe, here as I sit writing and soaking in the sounds of the Arabic music that got me interested in the first place, making that peace internally is the first step to making a more peaceful world for everyone.

As my blog banner photo from Majdal Shams says in Hebrew and Arabic: “why not?” The time to heal, to build, and to grow is now. Make your internal peace and then maybe one day all sides can reach out their hands to create a safer, more peaceful world. Ken yehi ratzon, inshallah, may it be so.

Two Jewish books in Bratislava

First off, Bratislava is a beautiful city. I had never been to Slovakia and wasn’t sure what to expect, but its cafes were cute, its churches elegant, and its vibe very chill. It makes for a great day trip from Vienna, where I was staying.

Here are some photos to give you an idea of what it looks like:

One of my favorite ways to get to know a new city is through its bookstores! I love books. They’re the only physical possession I care about and I love reading and collecting them! As was the case with a bookstore in Salzburg, the bookstores in Bratislava led me to some interesting discoveries.

The first store I went to primarily sold new books. I got some Slovakian gay poetry and then asked where I might find Jewish books. I was able to find a book of Psalms written in Hebrew and Slovak! And one of the coolest parts about it was that it was new – meaning Jewish life still breathes in this part of the world. Sadly, the Jewish museum was closed on the day I visited, but apparently Bratislava has quite a significant Jewish past. In 1880, 16% of the city was Jewish– a higher percentage than today’s New York City! Today only 1,000 Jews live in Bratislava, from a pre-Holocaust population of 15,000. I’ll definitely want to come back and get to know the community more!

I had a meaningful conversation with the bookstore employee about LGBTQ+ rights in Slovakia, where she said it can be quite hard to come out. I was happy to see both of my identities validated – Jewish and gay – in this cute store. On the door to the store was a Pride sticker that said “we don’t differentiate (i.e. discriminate)”.

After visiting this cute spot, I found a used bookstore around the corner- Antikvariát Steiner. This bookstore is a treasure trove of old books! It was owned by a Jewish family before the Holocaust and I immediately asked to be pointed towards the Jewish books.

Perhaps because I am part Hungarian-Jewish, my eye was drawn to a machzor, a High Holiday prayer book in Hungarian. It was from 1922 and printed in Budapest, only a few hours away these days by train:

What was a Hungarian-language prayer book doing in Bratislava, Slovakia? Well, the answer is that this city used to be pretty diverse. Besides having a large historic Jewish population, the city was in 1910 40% Hungarian! And it wouldn’t surprise me if a number of the local Jews spoke Hungarian, just like my great-grandparents who immigrated to the U.S.

In fact, this visit to Slovakia could very well have been a homecoming for me. I know that my great-grandparents were from a town called Pacza (sometimes spelled Pacsa) in the former Hungarian Empire. However, the genealogists at the Jewish Museum in Budapest said it could be several different places, perhaps Pacsa (near Lake Balaton). But one of the villages mentioned was Pača in present-day Slovakia.

Perhaps I’ll continue doing some genealogy to find out exactly which village it is. But on some level, I am comfortable with the ambiguity. Much like Bratislava, I’m a mix. Bratislava was ethnically German, it was Hungarian, it was Jewish, it was Slovakian, it was Romani. And like Central Europe as a whole, I’m a bit of everything.

In days in which the world is so polarized between “this” or “that”, perhaps we can all strive to be a bit more like Bratislava and embrace our mixed heritage. Nuance. And diversity of thought and culture.

If you haven’t had the chance to visit this gem on the Danube, I highly recommend it and who knows what its books and history will lead you to discover!

Győr Hungary and its beautiful synagogue

Győr is not a place many tourists visit compared to Vienna, Budapest, and Bratislava. It is smaller and there aren’t as many great “sights”. That’s what attracted me to it. Everyone enjoys a beautiful castle or cathedral- myself included. But I also like seeing how people live their daily lives and escaping some of the tourist crowds I found myself in during other parts of my trip to Central Europe.

After hopping on a quick train from Vienna, where I had explored the past and present of the local Jewish community, I headed to Hungary for the day. A few things caught my eye when I arrived to Győr. First of all, there were no organized tour groups. Second, the town was clean and safe. Third, the baked goods and goulash were delicious. And fourth, it was a relaxed, affordable city with a slow pace of life.

The old town streets and churches were beautiful and had a lot of charm.

After a bowl of delicious goulash (I later learned that there are different styles of goulash depending on where in Hungary or Central Europe you are!), I headed to the main reason I wanted to visit Győr – its magnificent Old Synagogue.

Along the way, I stopped at a used bookstore and asked if they had any Jewish books. I found a bilingual Hungarian-Hebrew copy of Talmud commentary from 1937. You could still see the former owner’s notes inside – it was incredible. I felt connected to this history – my history – because I’m part Hungarian as well. I wonder what became of the owner of this book or their family. 1937 was an ominous year and the ones that followed were only worse for the Jewish community – of Hungary and of Europe as a whole. I felt I had saved a book and I plan to learn more about this treasure, a testament to my people’s history.

I finally made it to the Old Synagogue. It is a beautiful, beautiful building that dominates the part of the city across the river. Once home to a thriving Jewish community of almost 5,000 (8% of the population in 1941), few members survived the deportations to Auschwitz during the Holocaust. I encourage you to read more about the history of the community here.

Before going inside, I bought a ticket – it’s now considered a museum. Sadly, the community does not appear to be large enough to have a regular, active presence there from what I could tell. It’s largely used as a historic site and a music school.

In fact, when I entered the synagogue, I heard a piano playing the most beautiful music. While it is sad that it is no longer an active synagogue, I am happy that it is being used to promote the arts, something that hopefully brings us some shared humanity during dark times. I met some of the music students who were kind enough to take a picture of me at the door to the synagogue.

Now comes the real treat. The inside of the synagogue is absolutely stunning. The architecture was inspiring. You can almost hear the cantor’s booming voice filling the room. The aron hakodesh, or ark where the Torah is placed, is almost Ottoman in style and gleamed as the lights shone down on the pianist and his teacher.

Here are some pictures:

Other than the pianist and his teacher, who I smiled at and gave a thumbs up to (the music was gorgeous), I had almost the whole place to myself. What a treat.

I wish I was there with the Jews of Győr. Perhaps cousins of mine, fellow Hungarians who are no more. But I couldn’t be more grateful for the opportunity to explore my heritage in this beautiful city.

Hungary gets a bad rap for political reasons. And I think it’s blatantly unfair to judge a whole country because you may disagree with some of its leadership’s policies.

The fact is as a Jew, I felt safer in Hungary than I do in Washington, D.C. So for all of Hungary’s problems, I wish people would see the country with some more nuance and go visit to see it for themselves.

Because I, for one, love Győr. And I’m glad I made this detour from the more well-worn tourist path to explore a place of deep significance for my people and my Hungarian Jewish heritage.

The Holocaust postcard I found in Salzburg

After witnessing a virulent anti-Israel rally, I was about to give up on Salzburg, a beautiful city in Austria. Then, I wandered into an old used book store and I found the most stunning thing.

I asked the book store owner in Yiddish (because Yiddish and German are similar and it’s super useful when traveling in areas where folks don’t speak fluent English!) if he had any Jewish books.

He said he didn’t think he had any, but that if there were any, they’d be downstairs in the history section.

I picked up a Jewish book published in Germany in the 1960s:

Then as soon as I opened the book, the most surprising and magical thing happened. A postcard of fourth-grade girls from 1937 – in the midst of the Holocaust – fell out of the book!

On it, there are some names written in cursive on the front. And on the back, even more names, some hard to decipher and written in pencil.

On the back of the card, someone presumably named “K. Schloemer Schwartz” wrote “everything is shit”. And if these girls, pictured below, were in fact Jewish and living in Austria or Germany during the Holocaust, you can understand why K. Schloemer Schwartz would think the world was shit. Probably very few, if any, survived.

To say this was “bashert” – or “meant to be” – is an understatement. This book could have sat in this bookstore for years untouched and unexamined. It could’ve been thrown out, along with this intriguing postcard. I felt honored that it had found me.

Since finding the postcard, I’ve shared it with U.S. Holocaust Memorial Museum and the National Library of Israel. I want to make sure this postcard can make its way to any of these survivors or their descendants. If you have any contacts at other institutions like Yad Vashem or Jewish genealogical resources, please don’t hesitate to comment below or contact me with any information.

Until then, the card remains a mystery. A mystery I intend to solve and that I’m happy ended up in my hands.

These innocent girls, now perhaps in their 90s if they’re alive, deserve to touch this piece of their past.

At a time of increasing antisemitism yet again, when it seems like the world has lost all sense of sanity and has forgotten the lessons of the Holocaust, this postcard is a reminder of Jewish humanity. It’s a reminder that our lives mattered then and they matter now – even if so many in the broader society demonize us for no reason.

We survived evil many times in our history and we will overcome it yet again.

May the memories of these young girls I discovered in Salzburg be for a blessing. And I hope, with your help, to find their families to offer a bit of comfort.

Am yisrael chai – the Jewish people lives. Now and forever.

Jewish Vienna

Vienna packs in more Jewish culture, diversity, and vibrancy for a city of its size than anywhere I’ve ever visited. In just one week, I met an American-Israeli looking for a fresh start during wartime, a Hungarian-Austrian rediscovering his Jewish roots, a German Yiddish activist, a Haredi man and son of Holocaust survivors, an Austrian Yiddish poet, two Italian non-Jews exploring conversion, and an Argentinian Jewish immigrant. And there are only 8,000 Jews here! Less than in the suburb of D.C. I grew up in, but bursting with energy from all over the globe!

Read to the end of this blog. Because there’s a pretty amazing surprise towards the end.

Let’s start at the very beginning, a very good place to start. OK, I’ll save any further Sound of Music references for my blog on Salzburg, but I couldn’t resist!

Philip is a Yiddishist – an activist speaking, reading, writing, studying, and promoting the Yiddish language. He is originally from Germany but has studied the language all over the globe and actually knew Yiddish speakers who I’m friends with back in the States. It really is a small Jewish world!

He was kind enough to take me on a walk through Leopoldstadt, the former principal Jewish Quarter of Vienna. Vienna used to have a massive 180,000+ person Jewish community before the Holocaust. To say its influence on the society was significant is a deep understatement. Musicians, psychologists, writers, composers, the list goes on and on. It includes world-renowned people like Sigmund Freud. And if you look at this list, not a small number of Adlers!

While in Leopoldstadt, Philip and I stopped at a Hasidic bakery for a quick sugar fix. Vienna is known for its sweets, such as its famous Sachertorte cake! The top left sweets are from the bakery and the rest from elsewhere, but I think it’s fair for Austria to show off a bit!

After leaving the bakery, we came across a Jewish man in a black hat. I greeted him in Yiddish and said I was a Jewish writer from the U.S. He immediately shook my hand and invited me and Philip to see his synagogue! It’s actually kind of two synagogues – one downstairs that was Hasidic and one upstairs that was Haredi (ultra-orthodox) but maybe not Hasidic. The historic building was called the Schiffschul, which you can read more about here.

After giving us a tour, he pointed us to the back of the synagogue. That’s where they’re building an addition to the synagogue including mikvahs (ritual baths) and more room for prayer. Nothing makes me happier. Despite our ideological differences, Hasidic and Haredi Jews are my brethren and to see Jewish life *growing* in a place where it was on life support after the Holocaust, was incredible. I’m proud of this community and wish it much success as it continues to grow and preserve so many Jewish traditions.

Here are some pictures from inside the Hasidic (downstairs) and Haredi (upstairs) of the synagogue:

You’ll notice, besides the very beautiful interior and loads of Jewish books (nothing excites me more!), the gold plaque outside the synagogue. It commemorates the Jews sent to their murders in the concentration camps from this synagogue. The Holocaust is *never* more than one step away from the present here, where less than 3% of the original community returned to live after the Holocaust, the rest dead or in other countries.

Before we left, the man, named Yosef, asked us for a blessing for his ailing wife. Philip offered a beautiful Yiddish blessing for her health and we all parted ways – three very different people on paper, but all tied together by one beautiful yerushe, or “heritage”.

Philip was incredibly kind not only to show me around town, but also to connect me with Thomas Soxberger, a Yiddish poet and Jewish historian. You can read more about his background and poetry here. If you want to learn more about Jewish history in Vienna, he has also written the book “Gründen wir einen jiddischen Verlag!” or “Let’s start a Yiddish publishing house!” Philip also connected me with the Yung Yidish Vienna library + cultural organization, which unfortunately I couldn’t visit since I wasn’t feeling well. However, I know their sister organization in Tel Aviv very well and highly recommend all fans of Yiddish to check out their Vienna location!

I also had the opportunity to visit the Jewish Museum Vienna and see some incredible Jewish artifacts – on Israeli Independence Day of all days. It was appropriate – the founder of modern Zionism, Theodore Herzl, lived in Vienna! The artifacts were from all over the Austrian Empire, including places whose Jewish communities I knew almost nothing about – like Bosnia!

The visit to the museum was one of the few times in Europe I have felt safe as a Jew. Jewish institutions are guarded by security – including Austrian police. And while it’s sad that that’s necessary, it made me feel more at ease than in some other places where the governments either fail to support local Jewish communities or actively create anti-Israel rhetoric in society. In Austria, I don’t know the politics well, but I definitely felt more protected.

Here are some pictures from the museum, then we’ll return to the stories of the incredible people I met:

After days of touring both Jewish and non-Jewish places (here, to be honest, the cultures are so historically intertwined that it’s hard to really distinguish between the two!), I decided to rest and go to Shabbat services at Ohr Chadasch, a Reform congregation in Vienna.

Longtime readers of this blog know that I have struggled with my Jewish identity in the past several years, as both of my parents died from cancer about two years ago. Such a shock to my system made me question a lot of things, especially God and Judaism, things that had been so central to my life.

So I was excited but also a bit nervous about going to service at Ohr Chadasch. Every prayer reminds me of my mom, who used to go to synagogue with me. Would I start crying in services?

What was magnificent to see is that my grief is evolving. I enjoyed the hell out of services. Ohr Chadasch, much like Ohel Jakob (the progressive synagogue in Lisbon), sings and sings loudly! Whereas I couldn’t have handled this even a year ago, now it brings me joy again. My Judaism was on life support and now it is supporting my life.

The people of Ohr Chadasch are who really bring it to life. There’s Natan, the friendly American-Israeli-Austrian building a new life in Vienna and immediately offered me a seat when I looked for one. There’s another man, whose Hungarian Jewish heritage was obscured by his family’s struggle with their identity after the Holocaust, but who now is reconnecting with his roots. There’s the man who was leading services while the rabbi was out of town – who is a Jew by Choice.

After services one night, Natan helped round up a group of people and we all went out to eat Asian food (how Jewish of us!). It was such a fabulous evening. Italian non-Jewish polyglots curious to explore what community means to them – and if Judaism might be a spiritual home for them. Several other community members of diverse backgrounds. And me and Natan – two American-Israelis.

It was a mix of languages, cultures, Judaisms (or potential Judaisms!). It’s just how I like to spent my Shabbats. Thank you to all these new friends and the Ohr Chadasch community for welcoming me with open arms and making my visit so special.

Speaking of special people, the second Friday night service I went to in Vienna at Ohr Chadasch, a different man offered me a seat. His name was Augusto. Augusto is an Argentinian Jew, a PhD in Philosophy, a former resident of Italy, and most importantly, a total mentsch (good guy!).

After connecting over our shared love of Spanish and Judaism, we decided to grab coffee a couple days later. For most Americans, coffee is maybe a 45 minute to an hour experience. But coffee in Vienna, and especially with a friendly Argentinian, is a six hour experience. Not only coffee and delicious pastries and lovely conversation, but also a whirlwind tour around the city. We visited the Cathedral, the Holocaust Memorial (which to the city’s great shame is almost hidden in a neighborhood tourists never visit), countless gorgeous buildings, and the MuseumsQuartier. He shared Jewish history with me along the way. The city is stunning and we’ve had influence everywhere. Even the beautiful Karlskirche which I loved was financed with money expropriated from Jews!

The history here is complicated and not always friendly to the Jews, who nonetheless contributed to it and with it extensively.

Just to show you how pretty a city this is, here are some photos of things Augusto and I saw together – and some places I went on my own:

Not only did Augusto and his wonderful wife Sabrina show me so many sights around the city, they did it with great kindness and warmth. I didn’t feel like a visitor. I like I belonged.

I felt like I belonged because they made me feel happy, they made me feel loved. And on a difficult day – Mother’s Day. I know my mom was smiling looking down at me making new friends on my journeys. To travel solo is not to travel alone!

There’s another reason I think I felt I belonged. This is the surprise. As I sat down to write this blog, I remembered a genealogy project I did for Hebrew school at my synagogue growing up. I listed where all my ancestors were from. And I’ve done a good bit of genealogical research since then. I know I’m Jewish – from Lithuania and Ukraine on my mom’s side. And on my father’s side, part Romanian and Hungarian. I had the strangest flashback though to the poster with my Hebrew school genealogy project. It said Vienna, Austria.

And that’s because my great-grandfather Max Grossman, a Yiddish speaker, was born to two Austrian parents. He may have even been born in Austria – it’s not clear. It is he who was on my school poster and I verified it on my family tree. For people who don’t believe in spiritual energy – I’m sorry but this is too clear to be anything other than beshert. “Meant to be”. Min hashamayyim. From the Heavens.

I love Vienna. It has a horrific antisemitic history and also a lot of amazing intercultural cooperation and glory. And it has what has to be one of the most resilient Jewish communities in the world. That’s one of the places I draw my resilience from. It’s quite literally in my blood and I had no idea the whole time I was there.

Vienna- I’ll be back!

Sicily and Malta: echoes of Israel

Sicily and Malta are two of the most beautiful places I’ve ever visited. The Mediterranean islands have a lot in common. They’ve been conquered by many civilizations, including the Greeks, the Romans, the Arabs, and countless others.

Each civilization has left its mark on the islands’ history. In Sicily, there are Roman mosaics, Greek theaters, Greek temples, Baroque churches, Arabesque cathedrals, even Middle Eastern-inspired food that is quite different from what you might encounter in northern Italy. I did a street food tour and enjoyed every last bite.

Even the markets in Sicily look almost identical to Israel or any Middle Eastern country. With loud shouting and free samples!

Malta is even more Middle Eastern than Sicily! I speak Arabic and when I wanted to catch a cab from the airport to my hotel, I heard a driver talking to another driver. I understood almost every word. I hopped in the cab and asked the driver if he was speaking Arabic or Maltese, the local language. He said Maltese! I was stunned. This man’s speech sounded so familiar to me that it almost sounded like a Tunisian immigrant to Malta speaking Arabic.

The architecture in Malta, in particular, is very reminiscent of what you’d find in Israel in places like Akko and Jerusalem.

The nature in both countries is stunning. Malta’s blue lagoons and cliffs. Sicily’s incredible countryside, full of green hills, yellow flowers, lemon trees, and of course views of Mt. Etna (which erupted while I was on a bus!).

The Maltese and Sicilian people were incredibly friendly, especially in Malta. Both countries drive like maniacs but the people – the people were the superstars. They were so open. They were so willing to unabashedly share their stories, their lives, their problems with their spouses, their hopes, their dreams, their politics – it felt like being back in Israel but in a place that hasn’t known war in a very long time.

I have a lot to say about my experience in these two incredible countries. The sights to see are countless. The vibes are fabulous. The food delicious.

I couldn’t help but think that maybe one day, when Israel is given a chance to breathe, and when its neighbors accept its existence and all choose the path of peace, that it can be a destination as tranquil as Sicily and Malta. That have lived through ages of conquest and rich cultural heritage. But have come out on the other side stronger yet still welcoming. Whole.

May you have the great privilege that I did to visit these stunning countries. And may my friends in the Middle East one day know the peace of Malta and the peace of Sicily.

Libi bamizrach. My heart is in the east. Soon enough it won’t be enough for me to see buildings that remind me of Akko and Jerusalem. It’ll be time for me to visit the only place where I’m not a tourist. Where I don’t have to look longingly at beautiful architecture and be the “other”. The only place I can truly call my own.

Malta is home to an Inquisitor’s Palace and Sicily, once home to a bustling Jewish community, wiped it out during that very same Inquisition. These places, like many that I’ve visited, are or have been home to incredible Jewish communities. And I honor their resilience over the years.

And I wish for nothing more than for us to no longer need to be resilient. For us to be as tranquil as the Sicilian countryside or the lagoons of Malta. Because we’ve earned it.

Ken yehi ratzon. May it be God’s will.

Jewish, Christian, and Islamic Córdoba

Spain has an incredibly long history of co-existence (and discord) between Jews, Muslims, and Christians.  Few cities offer a more beautiful way of seeing this interaction than Córdoba.

I started my visit off in the Mosque-Cathedral.  Yes, it is a mosque and a cathedral, although actively only a cathedral these days.  Built originally as a basilica by the Visigoths in the 6th century, it was destroyed and then built as a mosque by Muslim conquerors in the 7th century and then dedicated as a cathedral in 1146.  You can see a timeline of the Mosque-Cathedral’s construction here.

The back-and-forth conquest of the area by Muslims and Christians left its mark on the Mosque-Cathedral.  There are clearly Islamic archways throughout the 23,400 square meter building (that’s about 250,000 square feet!).  There’s even a beautifully restored mihrab, which showed Muslim worshippers the direction of Mecca for prayer.

And then smack dab in the middle of the enormous mosque complex, there’s a cathedral!  And from the middle of the cathedral you can still see the Islamic archways that dot the entire campus.  It’s like one civilization couldn’t escape the other.

If you have the chance to go to Córdoba, this building is an absolute marvel and alongside the Alhambra, one of the most impressive pieces of architecture I’ve seen in Spain – indeed, perhaps all of Europe.

After my tour of the Mosque-Cathedral and eating some delicious gelato, I decided to explore the Judería, or Jewish quarter, of Córdoba.  Because Jews also called this place home for many centuries, including the famous Maimonides who was born in Córdoba in 1135.

In the Jewish quarter, there is one of three remaining well-preserved medieval synagogues in Spain.  It was built in 1314 and has beautiful Moorish-style architecture and you can still clearly see the Hebrew engraving on the walls.  You can learn more about its history here.

The Hebrew on the walls particularly caught my attention and spiritual energy.  The fact that I could read some of it really moved me.  Jewish history is so often erased.  Our connection to our ancestral homeland of Israel, where Hebrew comes from, is so often denied.  Yet here in Spain, many miles from our home, there stood a synagogue, over 700 years old, with engravings in the same language I pray in.  The same language I use to write to my Israeli friends on WhatsApp. Jewish history is real and the chain of our existence is unbroken by the conquerors of the day.  I’m grateful to Spanish activists like Red de Juderías de España who have preserved Jewish heritage for us to enjoy despite all the pain our people have endured in this country.

I also stopped by Casa de Sefarad, a Jewish history museum housed in a 14th century Jewish home with a lovely and friendly woman at the front desk who was very proud of the city’s connection to Maimonides.  It’s a beautiful museum and worth a visit.

From the Jewish quarter, I decided to go a little outside Córdoba to Islamic ruins known as Medina Azahara.  These ruins date from the mid-10th century and are absolutely stunning.  This former city is now an archeological park and is set in a gorgeous rural area just a 15-minute drive outside of Córdoba.  If you have the chance, you must go.  You can still see archways and columns and elaborate Islamic architecture.  And far fewer crowds than the center of Córdoba.

It’s a place where you can really meditate on the meaning of these three cultures – Jewish, Islamic, and Christian – which have been, and in some cases continue to be, living in contention with each other.  But also influencing each other and at times even co-existing.  Whether it’s the Islamic arches in a Catholic cathedral, the Moorish décor surrounding Hebrew in a synagogue, or the Jewish scholars like Maimonides who crafted wisdom while living amongst these civilizations- one thing is clear.  We are interdependent.  And nothing, perhaps nowhere, shows that better than Córdoba.  So grab a salmorejo (feel free to hold the pork!) and enjoy this marvelous city of three cultures.

The spirit of Andalucía

After watching a typical tourist flamenco show, I found myself wandering around Triana, the neighborhood where flamenco’s heart beats in Sevilla.  I Googled other spots to check out and came across a flamenco bar.

Yes, a flamenco bar!  It had amazing reviews, but wasn’t too crowded.  At first.  I wasn’t sure what to expect.  I love flamenco music and I didn’t see any dancers on stage.

Instead, I saw a man playing guitar and singing.  And then two people from the audience simply got up and danced flamenco in front of him.

Then, a group of hot presumably straight guys next to me started requesting songs.  And then the guitarist gave the guitar to the hottest guy in the group, who then serenaded the bar with his friend.

It was part flamenco show, part karaoke, part sing-a-long – everyone was singing in the bar!

Flamenco has been a part of my life ever since I visited Spain as a teenager.  My Spanish host family in eighth grade gave me my first flamenco CD – “Mahareta” by Siempre Así.  It’s light, popular flamenco and so much fun.

One of my favorite songs on the CD is “Para volver a volver”.  It means “to return, to return”.  And it’s a song that resonates with me.  Since visiting Spain in eighth grade, I’ve been back another seven times.  I’ve spent more time there than anywhere besides the U.S. and Israel.

When I first heard that song, I was in a rough situation.  I had an abusive father waiting for me in the U.S.  There was constant fighting, shouting, and manipulation at home.  Going to Spain was a welcome escape and did nothing short of change my life.  It helped me fall in love with Spanish, with languages, with travel.  Ever since I first visited, I’ve been wanting “to return, to return”.  And that’s exactly what I’ve done – and never been disappointed.

So I decided to request the song from the guitarist.  I figured, like in the States, that he’d perform – that he’d sing it for me.  And he did start to sing the chorus and everyone joined in, until he lowered the volume of his voice and guitar and looked straight at me as he asked me to sing the verses!

There I was, decades after I first fell in love with flamenco, singing to a now-full bar of Spaniards my love song for Spain.  A place that has always given me such joy and let my spirit sing.

After I sang each verse, people applauded.  And it’s not because I’m a professional singer.  It’s because that’s Andalucía’s vibe.  It’s a place where instead of internalizing our problems and anxieties, we sing them loudly and proudly – laughing, crying, sometimes at the same time.

Andaluces do the opposite of many Americans, at least in Washington, D.C. where I’m from.  Andaluces externalize their emotions- good, bad, and ugly.

Several days later I took a flamenco dance lesson, in which my teacher taught me that the relationship between the singer and the dancer is a dialogue – each has to make space for the other and take turns “speaking” through music or their dance moves.

That dialogue is something sorely missing in the U.S. right now.  Coming back to D.C. after the life-changing and emotionally-open Andalucía has been hard.  People in my hometown are suffering – countless have lost jobs including dear friends.  And I can see people on all sides retreating to their ideological cocoons instead of engaging in the difficult work of back-and-forth conversation.  This obviously includes the President, who could use a flamenco lesson about dialogue and taking turns speaking.

First, it needs to be said that my hearts go out to everyone suffering right now, including my friends who have lost their jobs.  Everyone has a right to feel pain, sadness, and anxiety as we face an uncertain future.

What I would encourage us all to do is to learn from the spirit of Andalucía.  It’s a place, as one cab driver laughed and told me, “where nobody has money but everyone is happy”.  That’s not to suggest we should never stress about paying bills, but rather that we should remember that there are more important things in life.

As people on different sides of the political spectrum get angrier, rather than bottling it up inside and passive-aggressively attacking friends and relatives who disagree, maybe they should “flamenco” the situation.  Don’t sit and watch the show.  Join in like I did.  Request your song and get up there and sing.  Sing through the words in your heart and share it with those you love and maybe even those you don’t.  In a way that garners empathy and respect.

Maybe it won’t work.  Maybe our country is beyond dialogue.  But if Andalucía can live through a civil war, a dictatorship, centuries of conquest and reconquest, and poverty and still find room for joy – maybe we can give something new a try.

Para volver a volver.  To return, to return. I’ll keep returning to Spain for inspiration, hope, and a smile on my face no matter what I’m facing.

How Portugal breathed life into my Judaism

I don’t know what I think about God.  For those of you who know me well, you know I lost two parents to cancer within five months of each other two years ago.  Beforehand, I had a rich Jewish spiritual life to the point of almost becoming a rabbi.  I was actually accepted into rabbinical school at the time.  The shock of the losses was too great for me to absorb and still believe wholeheartedly in an all-knowing, all-powerful being.  Because where was it when I needed it most?

After losing my parents, I decided to travel and travel a lot.  One of the first places I went to was Portugal.  I speak Portuguese and was curious to see more of the world.  I traveled first and foremost for my self – my exploration and my healing.  And also because one of my mom’s regrets in her final days was that she wished she had seen more of the world.

My previous trip to Portugal was fabulous, but I still wasn’t in a state of mind where I wanted to “touch” my Judaism much.  I did buy some books about Portuguese Jewish history in Portuguese – which have been super interesting to read.  And Jewish history has remained a tie that has kept me feeling Jewish even when the religious dimension was evolving.

This trip to Lisbon, I decided to do something different.  Feeling a bit lonely on the first Friday of my month-long solo trip which I did this February across the Mediterranean, I decided to do something I hadn’t done in several years: go to Shabbat services.  It’s something I did growing up almost every week but had been absent from my life as I coped with loss.

Ohel Jacob is the progressive synagogue in Lisbon.  Founded by Ashkenazi pogrom victims later joined by Holocaust refugees, it is now a largely Portuguese community.  It includes many descendants of conversos who were forced to convert to Catholicism by the Inquisition and who have since returned to Judaism.  Which is utterly inspiring.

I chatted with members of the congregation who made me feel at home.  I even met a group of young people (and queer Jews!) who showed real dedication to their spiritual lives and to their community.  And just seemed like a fun group of people!

I sat down and got nervous as the prayers began to be sung.  Some prayers I was fine saying.  Other times I struggled to say “Adonai” (“my Lord”).  If I believe in a spiritual force, I’m not sure I believe in it lording above me.

Then, we got to the end of the service and the most incredible and moving thing happened.

First, let’s rewind a bit.

During my previous trip to Portugal, I went to Coimbra, a beautiful college town.  In one of the town squares, a group of college students asked for volunteers to be serenaded.  A bunch of women stepped forward and I raised my hand too, not sure what was about to happen but excited to experience Portuguese Fado music up close!

It turns out the song they were about to sing was aboutserenading a woman (hence me being the only man in the group, but who cares, I rolled with it).  It’s the most beautiful tune.  It’s called Menina estás à janela (“Girl you are at the window”).

As the students sang, a foreign tourist next to me started crying.  I don’t think she understood the words, but it was just so moving that she couldn’t control her tears.  And then I started thinking about my mom and I can’t explain it in rational words but I could feel her spirit guiding me.

Ever since, I’ve quietly and privately associated the song with my mom.  And I get emotional every time I hear it, like just now when I played it and started crying.

So, fast-forward to the end of the service at Ohel Jacob.  We get to end of the service and it’s time for the prayer “Adon Olam”.  It follows a metric that allows many tunes to be used to sing it.  Growing up, Cantor Sue Roemer, of blessed memory, would use many secular melodies – even patriotic ones on the Shabbat of the Fourth of July!

But instead of using a traditional melody, Ohel Jakob that night decided to use “Menina estás à janela” to sing it.  It took every fiber of my being not to start bawling in the middle of the synagogue.  But I did allow myself to feel what the Portuguese call “saudade”, loosely translated as “longing”.  Longing for my mom, someone who loved me very much and who would’ve been thrilled to see me praying with a Jewish community in a foreign land – something she knew I lived for.

My mom would often look for signs.  I often somewhat dismissed it as superstition.  For example, she would follow cars that had my grandmother’s initials on the license plate for a few minutes.  Just to see where they were going.  That it was a sign of my grandmother’s presence even after she had passed away.

I don’t know what to make of the fact that this beautiful Jewish community chose a song I deeply associate with my mom for Adon Olam at the first Shabbat service I’ve attended in years.  Is it a sign that my mom was with me that night in spirit?  Perhaps.  I think so.  Is it a coincidence?  Who knows, but it was such a beautiful moment that it almost doesn’t matter if it was just chance.

All I know for sure is that it is a sign that her love lives on in me.  And in my love for others and their love for me.   In community.  In relationships.  In feeling part of something great.

Ohel Jacob community (the folks on the cover photo of this blog) – you have no idea what that night meant to me.  Although now that you’ve read this blog, hopefully you do.

Keep doing all the beautiful things you’re doing to revive Judaism in Portugal.  And who knows, maybe you breathed a little life into the Judaism of an unsuspecting American who walked in your doors, um menino à sinagoga por primera vez em muitos anos.  I have a feeling I’ll be back soon.

The Emerald Isle and the United Kingdom

 I was originally supposed to visit Ireland and Wales, but I ended up getting to see England and Northern Ireland as well!  While my stereotype of northern Europe is frigid, distant people, I was pleasantly surprised by how warm and welcoming the people I met were.

I started my trip in Ireland.  Dublin is great as a home base for exploring other parts of the country, but is kind of overrun with tourists (even during off season) and is not the most beautiful of cities.  Even the Irish people I met in Ireland were the first to admit Dublin was not the crown jewel of the country.

 That being said, if you go just a half hour outside of the capital city, you’ll find lush green countryside and adorable seaside villages.  I spent a day in Malahide (where there’s a castle that had been owned by a gay Earl!) and Howth.  The tour of Malahide Castle was lovely and the guide was full of interesting information.  A small tour group – just me and a couple of Irish tourists from near Cork – we bantered and had a great time together.  Then I wanted to go to Howth.  I had wanted to see the views from the top of the cliffs or from a boat ride I was supposed to take but got cancelled due to the weather.  But neither panned out.

 My cab driver from Malahide to Howth was an elderly gentleman and was extremely friendly.  He offered to take me to the top of a mountain overlooking the sea for some photographs.  He kept apologizing since it would cost a few extra Euros – he was extremely polite – but the views were worth every penny.  He then took me into the village to drop me off at the restaurant where I ate, but not before I got a chance to walk the pier towards the ocean and hear the rushing waves and see gorgeous views of the cliffs above.

One thing that I did really enjoy in Dublin was the Irish Jewish Museum.  This gem, just two rooms in a small row house that I believe used to be a synagogue, is not so much in its artifacts (although there were some really cool ones, including a Yiddish theater poster for a production in Dublin!).  It is in the volunteer tour guides who explain the artifacts to you.  For free.  For two hours!  Irish people and Jews love to talk, so when you meet an Irish Jew, prepare for long, engaging, and free flowing stories.

I learned so much – about the relationship between Jews and Catholics (the latter having a long and storied history of anti-Semitism that continues to this day but is NOT universal), about the Lithuanian ancestry of most Dublin Jews (I am part Litvak so this was cool!), and about the ways in which Jews played a pivotal role in the development of modern Ireland.  Far beyond their small numbers.

Given the modern-day anti-Semitism emanating from the Irish government, it gave me hope to hear that the museum offers tours to Irish schools to learn more about Jewish culture and civilization in their own country.  I can’t recommend a visit to this museum highly enough – it may be small but it is worth every minute you spend here.

Having spent a couple days in the Dublin area, it was time to get out to the countryside.  One thing few people know about me is that I LOVE rural areas.  Although I grew up in the suburbs of Washington, D.C. and live in that city now, I cherish green space, animals, and fresh air.

I did an organized day trip to Glendalough, the Wicklow Mountains, and Kilkenny.  Glendalough is the site of a 6th century montastic settlement and cemetery, which are absolutely stunning.  The nearby lakes and mountains form a spectacular backdrop for an Ireland few see.  I even met some nice fellow travelers in my group, which made it more fun to explore and experience the country together.

Near Glendalough we also visited a sheep farm and learned the tricks of the trade from the Irish shepherd and his adorable sheep dog, who moved the sheep along in various patterns and formations.  The highlight of this experience, without a doubt, was getting to hold a baby lamb in my arms.  Needless to say, I will NOT be eating lamb anymore.  When I held that lamb, my heart was full.  These animals are just too cute!

Kilkenny, our last stop on the trip, is a beautiful medieval town, a 1500-year-old city.  There, I saw a castle and a beautiful church.  I also got a Kilkenny Gaelic Football jersey.  It’s a sport I knew nothing about before this trip, but was founded in Ireland, and I look forward to learning more about now that I’m back.

Having had a great few days in Ireland, I headed back to Dublin to get ready to visit Wales, my other destination.  My plan was to travel via ferry to Holyhead, but I got a notification that the ferry wouldn’t be running that morning.  Apparently the Holyhead port had been damaged in a storm.  Trips are never perfect and this would require some problem solving, as North Wales doesn’t have an airport.

I decided to fly into Manchester and then head to Chester, a city dating back to Roman times on the border of England and Wales.  I spent a night there and then headed towards Caernarfon, Wales, where I’d be staying for a few days.  Chester was beautiful both by day and by night (and had surprisingly good sushi!).  The streets are lined with quaint shops and cafes and the cathedral is absolutely stunning.  It was my first time in England and it didn’t disappoint.

From Chester, I headed to North Wales. There, I visited Caernarfon, Llanberis, Betys-a-Coed, Pen-y-Pass, and Conwy.  It is a land dotted with castles and mountains.  The people are incredibly friendly.  While the people, if I had to generalize, were a bit more distant in Chester, just across the border in Wales, people had a similar warmth and talkativity to the Irish.

The towns are also largely Welsh speaking.  And people are proud of their language and culture. After all, theirs is the most widely-spoken Celtic language in the world.  A surprising number of Irish people did tell me they spoke Irish, contrary to the popular belief that nobody speaks it in Ireland anymore.  That being said, Welsh is dominant in North Wales in a way the local language is not in Ireland and is not even in South Wales.  I had taken a few lessons and the people were appreciative of my efforts to speak the language, with one woman even giving me a pin that indicated I spoke Welsh!  I even said “thank you very much” in Welsh to one shopkeeper and she stood silently.  I asked her coworker if I had said it right and she said “yes, she’s just in shock that you said it in Welsh!”

I did some hiking in Wales too on Mount Snowdon and its environs.  The scenery is stunning and I managed to walk a bit at a pretty significant altitude despite my fear of heights.  I was very proud of myself and I would like to make even more progress on this front so I can enjoy more and more of what nature has to offer.

While hiking, I even got to meet a lovely man named Stefan who runs a little traveler’s café near Llanberis.  We talked in his café for an hour or two over a pot of tea and bara brith, the traditional sweet raisin bread.  Turns out, Stefan is also gay and his partner and dog live with him up on the top of the mountain.  He told me that he feels well accepted in the villages and rural areas.  Just goes to show that we are truly everywhere, even in rural Wales!

Wales also has stunning castles dating back to the English campaigns to subdue their culture, language, and way of life.  The castles are stunning – and the Welsh are still here! One cab driver, who was kind enough to give me his rundown of Welsh history, played a folk song for me that has become popular at sporting events – “Yma o Hyd”.  It means “we are still here”.  Seeing the castles and the vibrant Welsh culture – its language on every street sign and on the lips of hundreds of thousands of its inhabitants – is a reminder of the importance of preserving our heritage.  It rang true for me as a Jew as well at a time when so many would try to erase us.  Much like the message of the Chanukah season we are currently enjoying.

While I had planned to take the ferry back from Wales to Ireland, the port was still broken, so I decided to spend a night in Liverpool and fly from there to Dublin.  I had never been there before and it is such a cool town!  I got to take a picture with The Beatles and see the outside of the Cavern Club where they gained popularity.  I got to see a bombed-out church.  Liverpool had amazing sushi – remember, this is a seaside port so good fish abounds!  And, most excitingly, I got to visit the Everton Football Club’s Goodison Park and do a tour.  I grew up playing soccer and this is my new favorite team – one I had watched a documentary about on the plane – so it was “beshert” or “meant to be” that I got to visit their stadium!  I look forward to following them and my favorite player, Séamus Coleman, in the years to come.

Interesting side note – Liverpudlians are extremely friendly.  Contrary, again, to the stereotype of uptight English people, Liverpool is filled with talkative, outgoing people.  Their accent is fascinating – with a lot of final “k” sounds becoming like a Hebrew “ch”.  I would love to visit this city again!

Last but not least, after arriving back in Dublin, I had one last day to explore.  I visited Belfast.  I only spent a half a day there (I’d really like to go back!), but I visited the Cathedral, an amazing used bookstore, Belfast City Hall, ate more sushi (sense a theme?), and visited the Discover Ulster-Scots Centre, where I even met a docent from Baltimore!  There is so much to experience in this fabulous city (which, yes, is more fabulous than Dublin, sorry!) – and not just conflict tourism.

All in all, no trip is perfect.  There was rain every single day.  It was chilly.  My ferry was cancelled in both directions.  Of course sometimes you meet people who aren’t as friendly or fail to meet your expectations for hospitality.  And yet, overall, this trip was fabulous.  Over ninety percent of the people I met were friendly and kind.  The sights were incredible.  The nature was stunning.  The history was palpable and ancient.

If you haven’t yet had the chance to go, I highly recommend a trip to this part of the world.  You might just be surprised at how at ease you’ll feel and find yourself sipping tea with in a café on a Welsh mountaintop with a gay man just as I did.  In this Celtic and British wonderland.