Jews are survivors

Today an airplane full of almost 200 people, almost all of them Israelis, was almost successfully hijacked by a terrorist. Were it not for the bravery of the Indian pilot, Smit Machchhar, and his fellow passengers, the plane would’ve crashed and we’d be counting and mourning the dead as we speak.

I’m in awe, but not surprised, by the actions of the Israelis on board. They banded together to ensure a safe landing, subduing the terrorist and providing medical care to the pilot who the terrorist had stabbed. I’m in awe because I admire these brave actions. But I’m not surprised because I’ve seen Israelis in action. I know that their belief in the collective know-how of the group when combined with individual creative initiative can achieve almost anything. Israelis are the ultimate survivors. It was a beautiful day for the Jewish people and our friends.

It also explains a lot of why I’ve been drawn to Judaism and to Israel from a very young age. I am a survivor of many years of intense, horrific, and vicious child abuse which has resulted in diagnosed complex PTSD. That diagnosis is one which I share with many Israelis – be they Holocaust survivors, refugees from Arab lands, victims of terror attacks, and more.

From a young age, I used to read Israeli news, I chose to learn Modern Hebrew with a tutor, I served on the board of my synagogue youth group, I hopped on the first Birthright trip I could find at age 18. The same age I was old enough to control more of my destiny.

Why did I do these things? After all, the average American Hebrew school student doesn’t tend to reach for a prayer book and pray in his room on a Friday night. He doesn’t pray for redemption, for freedom. He doesn’t go up to his Hebrew school teacher and say “I want to learn the language of my people” at age 13. And he doesn’t tend to make aliyah years later, moving halfway around the globe at age 31 for the life-changing adventure of a lifetime.

The reason is simple. I love my Judaism and I love being a proud Jew. I haven’t always been taught that- certainly not by some of the people who abused me who tried to cut me off from my Judaism. Screaming at me in public for wanting to go to synagogue or to youth group events because I wasn’t “normal”.

To be a Jew is to struggle. As the Yiddish expression says “s’iz shver tzu zayn a yid” – it’s hard to be a Jew. Nothing comes easy to our people. Even our own liberation from Egypt was followed by 40 years of wandering in a desert. The Holocaust was followed by the establishment of the beloved State of Israel, which immediately found itself attacked on all sides by Arab armies aiming for its destruction. Resulting in thousands of Israeli deaths, including many Holocaust survivors fighting for freedom and a better life.

This is part of why I’ve always identified with Judaism. My mom used to say that 99% of us stay the religion we’re born into. And while that may be true for some people, it doesn’t explain why I love my Judaism so much. So much that I’m studying to become a rabbi.

The reason is that to be a Jew is to know pain. And to turn that pain into happiness. As Psalm 30 says “hafachta mispedi lemachol” – you turned my mourning into joy. Our mission, as survivors of abuse, of trauma, of antisemitic hate, of hijackings, of terrorist attacks – it is all the same. Yes, we are victims and we must acknowledge that first and foremost. We are also survivors and we must honor our resilience and our refusal to give up in the face of great odds.

Before those 40 years of wandering in the desert, the Jewish people first had to escape our Egyptian slave masters. When our people found ourselves facing the Sea of Reeds, with Egyptian soldiers coming ever closer to butcher us, one brave soul took a step into the sea to make it part.

Nachshon didn’t wait for the sea to part on its own. Nachshon took his destiny into his own hands as best he could. And he simply walked into the water and one might say his act of faith and bravery inspired God to part the sea for us to find our way to freedom.

There are many religions in the world and every one has a bit of truth to share with the others. But there is only one I call home. While there are many reasons I love my community, one reason is that Judaism gives me space as an abuse survivor to live with complexity, pain, and gratitude for my freedom today. And to use my freedom to make the world a better place for my people and all people. I survived so I can thrive.

That is my calling as a future rabbi. To empower, to strengthen, to lift up the voices of those in need. Our world is too precious for us to allow it to wither away. For another innocent person to suffer. Thank you to all the Israelis on board the flight today for being true Nachshons and taking fate into their own hands instead of the terrorist’s. And thank you from the bottom of my heart to the teachers, clergy, friends, and more who helped me survive my own life’s near hijacking. Because Nachshon and I are cut from the same resilient cloth and I intend to live life to the fullest. Not every day is great, but I’m grateful to God for a good headline today and for the lives our Creator saved.

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My cover photo is of me as a little kid in Japan. Despite all the terrible things I had to live through as a child, I still managed to look pretty damn cute!

The Zionist Response to Zohran Mamdani

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Making Peace With Arabic

My journey with Arabic started at the local Jewish Community Center, where I took a class in high school. I then studied the language for four years in college and with Syrian refugees on Skype. My studies were helped by my passion for languages and my love for Hebrew, its very similar sister language.

Why Arabic? It all started when I was sitting in my Lebanese friend Jad Zakhour’s (z”l) car hearing my first sounds of Arabic music. It was those tantalizing sounds, plus the delicious food and warm welcome I always received in his house, that caused me to become curious about this language. After all, Arabs and Jews are cousins. If we’re ever going to make peace with each other, we need to understand each other.

As with many other Jews and Israelis, I felt the pain of October 7th deeply and personally. In addition to the horrific results of the attack, the subsequent war has involved my friends risking their lives by serving in the military, going through countless rocket attacks, and a friend’s nephew being injured in the vile Hezbollah terrorist attack on Druze kids playing soccer in Majdal Shams.

I lost friends over the past couple years who showed their antisemitic (or at best, deeply ignorant) sides to me. I was discriminated against in the LGBTQ+ community, including being screamed at in public for being Israeli. I would walk by my local synagogue only to find antisemitic graffiti daily across the street.

All of this caused me to distance myself from Arabic. Anything that sounded like Hamas, like terrorism, like antisemitism, made me feel disgusted and frankly, scared. This was not an easy thing for me to reject. I had written an entire book about my relationship with Arabic as a gay Jew. Arabic is in my veins, it is part of what motivates me to make the world a better place for everyone. Yet the pain was so raw I just couldn’t do it. I couldn’t even listen to Arabic music for over a year.

Something changed for me recently. Because of the Syrian government’s attacks on its Druze minority, Arabic’s spirit has reawakened in me. Why? I’m not entirely sure. But I think it’s because I remembered – Arabic is not just Hamas. Arabic is not just Hezbollah and the wretched Syrian government. It is also the language of the my friends. It is the language of 20% of Israelis. Yes, it is a language of many Muslims – and also Christians, Alawites, Druze, and Jews! It has been a Jewish language, with specific Jewish dialects, for many hundreds of years across the Middle East. Some of which were spoken by my Iraqi Jewish neighbors in Tel Aviv.

Terrorists don’t get to “own” a language. Neither do antisemites. Arabic can and should be for all, just like any other language. It is a way to communicate, it is a way to build bridges, it is a way to make peace. I don’t know how to make peace in the Middle East, but I do know I’m in the process of making peace with Arabic. And maybe, here as I sit writing and soaking in the sounds of the Arabic music that got me interested in the first place, making that peace internally is the first step to making a more peaceful world for everyone.

As my blog banner photo from Majdal Shams says in Hebrew and Arabic: “why not?” The time to heal, to build, and to grow is now. Make your internal peace and then maybe one day all sides can reach out their hands to create a safer, more peaceful world. Ken yehi ratzon, inshallah, may it be so.